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Physician, heal thyself (Greek: Ἰατρέ, θεράπευσον σεαυτόν, Iatre, therapeuson seauton), sometimes quoted in the Latin form, Medice, cura te ipsum, is an ancient proverb appearing in Luke 4:23.
This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes: The 8,674 Hebrew root words used in the Old Testament.
A cure is a substance or procedure that ends a medical condition, such as a medication, a surgical operation, a change in lifestyle or even a philosophical mindset that helps end a person's sufferings; or the state of being healed, or cured.
In Biblical studies, a gloss or glossa is an annotation written on margins or within the text of biblical manuscripts or printed editions of the scriptures. With regard to the Hebrew texts, the glosses chiefly contained explanations of purely verbal difficulties of the text; some of these glosses are of importance for the correct reading or understanding of the original Hebrew, while nearly ...
Sinecure, properly a term of ecclesiastical law for a benefice without the cure of souls, arose in the English Church when the rector had no cure of souls nor resided in the parish, the work of the incumbent being performed by a vicar. [citation needed] [1] Such sinecure rectories were expressly granted by the patron.
The third mummy meaning was "the body of a human being or animal embalmed (according to the ancient Egyptian or some analogous method) as a preparation for burial" (1615), and "a human or animal body desiccated by exposure to sun or air" (1727). Mummia was originally used in mummy's first meaning "a medicinal preparation…" (1486), then in the ...
Belial is a Hebrew word "used to characterize the wicked or worthless". The etymology of the word is often understood as "lacking worth", [5] from two common words: beli-(בְּלִי "without-") and ya'al (יָעַל "to be of value").
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.
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