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Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter opens with Jesus calling some of his ...
10:31 →. Book: Gospel of Matthew: Christian Bible part: New Testament: Matthew 10:30 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament ...
Matthew 10:31: Gospel of Matthew Chapter 10: Succeeded by Matthew 10:33 This page was last edited on 15 August 2024, at 07:25 (UTC). Text is available under the ...
Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
The Coming Persecutions, Matthew 10:16-23, is part of Jesus' speech of commission to his disciples. Immediately preceding these verses, he had commissioned them to evangelize the Israelites with his authority. As soon as he did this, he moved to telling them of the persecutions they will be subjected to for him, before moving to a description ...
Matthew 10:10. ραβδον (staff) – א B D Θ ƒ 1 33 892 1424 𝑙 2211 lat syr s,p cop Eusebius ραβδους (staffs) – C L W ƒ 13 𝔐 Lect it a,ff 1,h,μ syr h cop bo ms. Matthew 10:10. του μισθου αυτου (their wage) – K 565 892 it mss syr h mg της τροφης αυτου (their food) – rell. Matthew 10:11
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
Chrysostom: "A further reward also He promises, saying, He who receiveth a prophet in the name of a prophet, shall receive a prophet’s reward.He said not merely, Whoso receiveth a prophet, or a righteous man, but in the name of a prophet, and in the name of a righteous man; that is, not for any greatness in this life, or other temporal account, but because he is a prophet, or a righteous man."