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Thou shalt not take vengeance, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the L ORD. [31] This Torah verse represents one of several versions of the Golden Rule, which itself appears in various forms, positive and negative. It is the earliest written version of that concept in a ...
The Gift has been very influential in anthropology, [3] where there is a large field of study devoted to reciprocity and exchange. [4] It has also influenced philosophers, artists, and political activists, including Georges Bataille, Jacques Derrida, Jean Baudrillard, and more recently the work of David Graeber and the theologians John Milbank and Jean-Luc Marion.
In a 2011 meta study of 616 dictator game studies, Engel found an average allocation of 28.3%, with 36% of participants giving nothing, 17% choosing the equal split, and 5.44% give the recipient everything. [5] The trust game, an extension of the dictator game, provides additional evidence for strong reciprocity. The trust game extends the ...
In social psychology, reciprocity is a social norm of responding to an action executed by another person with a similar or equivalent action. This typically results in rewarding positive actions and punishing negative ones. [1] As a social construct, reciprocity means that in response to friendly actions, people are generally nicer and more ...
Reciprocity, in its ordinary dictionary sense, is broader than that, and broader than all discussions that begin with a sense of mutuality and mutual benevolence. (See the reference below to Becker, Reciprocity, and the bibliographic essays therein.) Reciprocity pointedly covers arm’s-length dealings between egoistic or mutually disinterested ...
A tendency towards reciprocity implies that people feel obligated to respond if someone helps them. This has been used by charities that give small gifts to potential donors hoping to induce reciprocity. Another method is to announce publicly that someone has given a large donation.
A failure to reciprocate does not result in the giver ceasing to give. [2]: 193–4 Balanced or Symmetrical reciprocity refers to the direct exchange of customary equivalents without any delay, and hence includes some forms of 'gift-exchange,' as well as purchases with 'primitive money.' The exchange is less social, and is dominated by the ...
The mutual or reciprocal dependence can be either direct (restricted) or indirect (generalized). Both of them rest on a norm of reciprocity which provides guidance to both parties: takers are obliged to be givers. [6] In direct dyadic exchange, the norm of reciprocity insists that takers give gifts to those who gave to them.