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The Vākyapadīya, also known as Trikāṇḍī (three books), is an Indian linguistic treatise on the philosophy of language, grammar, and semantics. It is divided into 3 main sections (or kāṇḍa): Brahma-kāṇḍa (Book of Brahman), Vākya-kāṇḍa (Book of Sentences), and Pada-kāṇḍa (Book of Words), and contains about 635 verses.
Surdas's poetry was written in a dialect of Hindi called Braj Bhasha, until then considered to be a very plebeian language, as the prevalent literary languages were either Persian or Sanskrit. His work raised the status of the Braj Bhasha from a crude language to that of a literary one.
The Panchatantra is an ancient Sanskrit collection of stories, probably first composed around 300 CE (give or take a century or two), [1] though some of its component stories may be much older. The original text is not extant, but the work has been widely revised and translated such that there exist "over 200 versions in more than 50 languages."
Hindi literature (Hindi: हिंदी साहित्य, romanized: hindī sāhitya) includes literature in the various Central Indo-Aryan languages, also known as Hindi, some of which have different writing systems. Earliest forms of Hindi literature are attested in poetry of Apabhraṃśa such as Awadhi and Marwari.
The story appears in Indian textbooks, and its adaptions also appear in moral education books such as The Joy of Living. [5] The story has been adapted into several plays and other performances. Asi-Te-Karave Yied (2008) is a Kashmiri adaption of the story by Shehjar Children's Theatre Group, Srinagar. [6]
Fairy tales from India, short stories that belong to the folklore genre. Such stories typically feature magic , enchantments , and mythical or fanciful beings. India portal
Kapila-Devahuti Samvada is the basis of Samkhya Philosophy. Shri Krishna also mentioned this concept briefly to Arjun amidst their conversation during the Mahabharata war, which has been mentioned in the Bhagavad Gita , Chapter 2, called Samkhya Yog.
Avidyā is a Sanskrit word whose literal meaning is ignorance, misconceptions, misunderstandings, incorrect knowledge, and it is the opposite of Vidya. [1] It is used extensively in Hindu texts, including the Upanishads, and in other Indian religions such as Buddhism and Jainism, particularly in the context of metaphysical reality. [2] [3] [4]