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Otokonoko (男の娘, "male daughter" or "male girl", also pronounced as otoko no musume) is a Japanese term for men who have a culturally feminine gender expression. [1] [2] This includes, among others, males with feminine appearances, or those cross-dressing.
Spinster or old maid is a term referring to an unmarried woman who is older than what is perceived as the prime age range during which women usually marry. It can also indicate that a woman is considered unlikely to ever marry. [ 1 ]
Here, cross-dressing serves many purposes. Firstly, the shaman (typically a woman) would cross-dress as both male and female spirits can occupy her. This allows her to represent the opposite sex and become a cross-sex icon in 75% of the time of the ritual. This also allows her to become a sexually liminal being.
A dominant woman and a submissive man practicing feminization. Feminization or feminisation, sometimes forced feminization (shortened to forcefem or forced femme), [1] [2] and also known as sissification, [3] is a practice in dominance and submission or kink subcultures, involving reversal of gender roles and making a submissive male take on a feminine role, which includes cross-dressing.
When a person (traditionally the wife in many cultures) assumes the family name of their spouse, in some countries that name replaces the person's previous surname, which in the case of the wife is called the maiden name ("birth name" is also used as a gender-neutral or masculine substitute for maiden name), whereas a married name is a family name or surname adopted upon marriage.
Mukhannath (مُخَنَّث; plural mukhannathun (مُخَنَّثون); "effeminate ones", "ones who resemble women") was a term used in Classical Arabic and Islamic literature to describe effeminate men or people with ambiguous sexual characteristics, [6] who appeared feminine and functioned sexually or socially in roles typically carried out by women. [8]
Maid is a story so similar to my own, I actually thought that someone had stolen my written works and turned them into the hit series when I first began watching. Like Alex, I was a young mother ...
Susan Schibanoff states that, in modern terms, what church doctrine permitted and what medieval society in general would accept is not merely cross dressing, as partial or episodic wearing of the opposite gender's attire where the subject's biological sexual identity remains apparent, but passing, where the subject adopts all aspects of the ...