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The Phenomenology of Spirit (German: Phänomenologie des Geistes) is the most widely discussed philosophical work of Georg Wilhelm Friedrich Hegel; its German title can be translated as either The Phenomenology of Spirit or The Phenomenology of Mind. Hegel described the work, published in 1807, as an "exposition of the coming to be of knowledge ...
1807: The Phenomenology of Spirit; Bamberg, 1807–08. 1807: 'Preface: On Scientific Cognition' – Preface to his Philosophical System, published with the Phenomenology; Nuremberg, 1808–16. 1808–16: 'Philosophical Propaedeutic' Heidelberg, 1816–18. 1812–13: Science of Logic, Part 1 (Books 1, 2) 1816: Science of Logic, Part 2 (Book 3)
Routledge Philosophy Guidebook to Hegel and the Phenomenology of Spirit is a 2002 book by the philosopher Robert Stern, in which the author provides an introduction to The Phenomenology of Spirit by Hegel.
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
Jung was heavily influenced by Friedrich Nietzsche, and Nietzsche discusses this idea in several areas of his works: Human, All Too Human Aphorism 1, 2 and 3; Beyond Good and Evil Aphorism 2. The word "enantiodromia" was apparently coined by Stobaeus [ 3 ] but the concept is implied also in Heraclitus 's writings.
Georg Wilhelm Friedrich Hegel: The Phenomenology of Spirit (Cambridge Hegel Translations), translated by Terry Pinkard (Cambridge University Press, 2018) ISBN 0-52185579-9; Does History Make Sense?: Hegel on the Historical Shapes of Justice. Harvard University Press, 2017. Hegel's naturalism: mind, nature, and the final ends of life. (New York ...
Neurophenomenology refers to a scientific research program aimed to address the hard problem of consciousness in a pragmatic way. [1] It combines neuroscience with phenomenology in order to study experience, mind, and consciousness with an emphasis on the embodied condition of the human mind. [2]
In 1807 Schelling received the manuscript of Hegel's Phaenomenologie des Geistes (Phenomenology of the Spirit or Mind), which Hegel had sent to him, asking Schelling to write the foreword. Surprised to find critical remarks directed at his own philosophical theory, Schelling wrote back, asking Hegel to clarify whether he had intended to mock ...