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In Sweden and Norway, a trollkors [1] or troll cross is a bent piece of iron worn as an amulet to ward off malevolent magic, allegedly stemming from medieval Sweden.According to those claiming its authenticity it represented the Norse symbol of protection; thus if a Norseman wore this symbol, they believed that chances of falling into danger would decrease.
While it is debated whether the Helm of Awe may have been an actual helm, in Medieval sources, it never references a symbol such as that recorded in the modern period. The meaning of the word used to define the helm seemed to change as years went on, going from a physical object to a voracious trait of striking fear into one with a glance.
The Elder Futhark rune ᛉ is conventionally called Algiz or Elhaz, from the Common Germanic word for "elk". [citation needed]There is wide agreement that this is most likely not the historical name of the rune, but in the absence of any positive evidence of what the historical name may have been, the conventional name is simply based on a reading of the rune name in the Anglo-Saxon rune poem ...
A fertility symbol. [3] Gapaldur: Two staves, kept in the shoes, gapaldur under the heel of the right foot and ginfaxi under the toes of the left foot, to magically ensure victory in bouts of Icelandic wrestling . [2] Ginfaxi: Hólastafur: To open hills. [2] Kaupaloki: To prosper in trade and business. [2] Lásabrjótur: To open a lock without ...
In Norse mythology, Eir (Old Norse: , "protection, help, mercy" [1]) is a goddess or valkyrie associated with medical skill. Eir is attested in the Poetic Edda , compiled in the 13th century from earlier traditional sources; the Prose Edda , written in the 13th century by Snorri Sturluson ; and in skaldic poetry, including a runic inscription ...
Svalinn in Old Norse translates as "cold" or "chill" and is derived from the verb svala, meaning "to cool", in turn from the adjective Old Norse: svalr ('cool'), from Proto-Germanic: *swalaz from Proto-Germanic: *swelaną ("to burn slowly, create a burningly cold sensation") from Proto-Indo-European: '*swel-' ("to shine, warm up, burn").
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Coats of arms consist of coloured fields whilst house marks consist of simple lines only, suitable for carving on e.g. wooden utensils. They are renditions of very simple runic-like letters and other graphic symbols which signify a specific person or family. [7] They may be passed down through generations with some changes from person to person.
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