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New Wine into Old Wineskins (οἶνον νέον εἰς ἀσκοὺς παλαιούς, lit.: New Wine into Old Bags ) is a parable of Jesus . It is found at Matthew 9 ( Matthew 9:14–17 ), Mark 2 ( Mark 2:18–22 ), and Luke 5 ( Luke 5:33–39 ).
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. The New International Version translates the passage as: Neither do men pour new wine into old wineskins.
Its first mentions come from Ancient Greece, where, in the parties called Bacchanalia, dedicated to the god Bacchus by the vintage of this drink, the sacrifice of the goat was offered, following which the wineskin could be made that would conserve the wine. [1] New Wine into Old Wineskins is a parable of Jesus.
Additionally, the chosen people and kingdom of God are compared to a divinely owned vine or vineyard in several places, and the image of new wine being kept in new wineskins, a process that would burst old wineskins, represents that the new faith Jesus was bringing "cannot be contained within the framework of the old."
New Wine into Old Wineskins; Man with withered hand; Commissioning the Twelve Apostles; The Beelzebul controversy; Teachings on the parable of the strong man, eternal sin, His true relatives, the parable of the sower, the lamp under a bushel, and the parable of the mustard seed; Calming the storm; The Gerasene demoniac
No, he pours new wine into new wineskins." What its exact meaning is in the original context is not totally clear to scholars today. [16] It is easily interpreted to mean Jesus was proposing a new way of doing things. The new "unshrunk" patch for the cloth can not be melded to the old cloth as it will shrink and make the tear of the cloth worse ...
“Old vine” is a commonly used term in the world of high-end wine. It seems to imply something regal about a wine, a greater sense of depth, concentration or profundity of character. As with ...
"Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved." Philastrius thought the sect of the Ascodrugites was the same as the Ascitae, but his etymology of the former is false. [1]