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Mary [b] was a first-century Jewish woman of Nazareth, [6] the wife of Joseph and the mother of Jesus.She is an important figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto.
The Gospels refer to several women named Mary. At various points of Christian history, some of these women have been identified with one another. [3] Mary, mother of Jesus; Mary Magdalene; Mary of Jacob (mother of James the Less) (Matthew 27:56; Mark 15:40; Luke 24:10) Mary of Clopas , sometimes identified with Mary of Jacob
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Panagia, Mother of Mercy, God-bearer Theotokos), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima).
Aspects of Mary’s character in the movie are based on passages of the New Testament (the Gospel of Matthew and the Gospel of Luke) and an early Christian text called the Proto Gospel of James.
Mary Magdalene (also called Miriam of Magdala) is among the women depicted in the New Testament who accompanied Jesus and his twelve apostles, and who also helped to support the men financially. [40] According to Mark 15:40, [ 41 ] Matthew 27:56, [ 42 ] John 19:25, [ 43 ] and Luke 23:49, [ 44 ] she was one of the women who remained at Jesus's ...
Mary Magdalene [a] (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion and resurrection. [1]
It also clearly describes more than one woman being present, and omits the period where Mary is uncertain of Jesus' identity. Mark, and Luke agree with Matthew on these incongruities. Some scholars, such as Norman Geisler, explain this by arguing that, unmentioned by John, Mary ran into another group of women after leaving the tomb.
Mary, Martha and Lazarus already appear to be very close friends of Jesus at this time. On a subsequent visit in John 12:1–8, Mary anoints Jesus' feet. [36] Three other passages, one each in Matthew, Mark and Luke, refer to an unnamed woman who anoints Jesus' head (Mark 14, Matthew 26), or an unnamed sinful woman who anoints Jesus' feet (Luke 7).