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John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' continued Farewell Discourse to his disciples, set on the last night before his crucifixion. In this chapter, Jesus speaks about the work of the Holy Spirit, the joy of the believers and his victory over the world. [1]
John 3:12 πιστευετε (ye believe) – π 75 050 083 579 it aur,ff 2,l vg mss co bo mss πιστευσετε (ye will believe) – rell. John 3:16. υιον – π 66 π 75 Χ* B W supp υιον αυτου – rell. John 3:20 τα εργα αυτου – Χ B Δ 050 063 083 086 28 700 1230 1242 c 1253 1365 2148 Byz β mss it cop ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Jesus saying farewell to his eleven remaining disciples, from the Maesta by Duccio, 1308–1311. In the New Testament, chapters 14–17 of the Gospel of John are known as the Farewell Discourse given by Jesus to eleven of his disciples immediately after the conclusion of the Last Supper in Jerusalem, the night before his crucifixion.
The concept of "truth" in Johannine writings is then intertwined with John 16:13's statement of how the Spirit of Truth acts as guide that leads believers to truth, building on the assurance given in John 14:26 that the Paraclete facilitates and confirms the memory of "all that Jesus had taught his disciples" and John 15:26's statement that ...
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Speculations that John 3:16 is the personal commentary of an evangelist (traditionally named John the Evangelist) have arisen, [61] but it remains controversial. [62] Pawson said it is unusual for Jesus to speak from the third-person perspective, [ 63 ] or to repeat or expand on what he had said.
Commentary on the Catholic Epistles. Description: One of these seven commentaries (on John I) is known to have been completed at the same time as the Commentary on Acts, which was completed shortly after 709. It is possible that the commentaries were not all completed at the same time. [6]
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