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[5] [6] The most common materials used to make the jars include wood, limestone, faience, and clay, and the design was occasionally accompanied by painted on facial features, names of the deceased or the gods, and/or burial spells. Early canopic jars were placed inside a canopic chest and buried in tombs together with the sarcophagus of the ...
The canopic jars were given lids that represented the heads of the sons of Horus. Although they were originally portrayed as humans, in the latter part of the New Kingdom (c. 1550–1070 BC), they took on their most distinctive iconography, in which Imsety is portrayed as a human, Hapy as a baboon, Duamutef as a jackal, and Qebehsenuef as a falcon.
Any internal organs removed during the process were typically placed in canopic jars, each featuring an iconographic lid with one of the four sons of the Egyptian god Horus to protect each organ ...
The first canopic chests were simple and wooden, but as time went on they became more elaborate. Then, around the 21st Dynasty (1069–945 BCE), the Egyptians decided to leave the viscera inside mummies. But because they had been using canopic chests for thousands of years they kept putting them in tombs, just without anything in them.
In front of Osiris are the four sons of Horus (see also canopic jars from Facsimile 1 in the JSP I) standing by, protecting the internal organs of the deceased during the judgement. Halfway down the Lilly stand, above two plant shaped wine jars are two human-headed birth bricks called Meskhenet and Shai, gods of destiny that represent the fate ...
Isis speaks in Spell 151, however. She is the guardian of Imseti, who in turn guards the canopic jar containing the liver. As well Isis is a member of the Heliopolitan cosmology's Ennead, a system of gods often extended to include Horus. [17] Book of the Dead Spell 30A appears to connect the heart with afterlife judgments, imploring:
Canopic jars of Neskhons in the British Museum. She predeceased her husband and her mummified corpse was placed with that of Pinedjem II in Tomb DB320 in the Theban Necropolis, in which it was rediscovered in 1881. She was buried in the 5th regnal year of Siamun in coffins that were originally made for Pinedjem's sister and first wife Isetemkheb D.
Sometimes the four canopic jars were placed into a canopic chest and buried with the mummified body. A canopic chest resembled a "miniature coffin" and was intricately painted. The Ancient Egyptians believed that by burying their organs with the deceased, they may rejoin in the afterlife.