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One Islamic interpretation is that individual personal peace is attained by submitting one's will to the Will of Allah. [2] The ideal society according to the Quran is Dar as-Salam, literally, "the house of peace" of which it intones: "And Allah invites to the 'abode of peace' and guides whom He pleases into the right path." [3]
The hadith, including its isnād, is free of ʻillah (hidden detrimental flaw or flaws, e.g. the establishment that two narrators, although contemporaries, could not have shared the hadith, thereby breaking the isnād.) The hadith is free of irregularity, meaning that it does not contradict another hadith already established (accepted).
Al-Jāmi' al-Kāmil Fī al-Hadīth al-Sahīh al-Shāmil or in short al-Jāmi' al-Kāmil (Arabic: الجامع الكامل في الحديث الصحيح الشامل), known in English as The Comprehensive Collection of all Authentic Prophetic Narrations or The Authentic Hadith Encyclopaedia, [2] [3] is a secondary hadith collection book, compiled by the Islamic scholar Imam Ziya-ur-Rahman ...
A hadith qudsi need not be a sahih (sound hadith), but may be da'if or even mawdu'. [63] An example of a hadith qudsi is the hadith of Abu Hurairah who said that Muhammad said: When God decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over My wrath. [64] [non-primary source needed]
(Ibn al-Ṣalāḥ's) Introduction to the Science of Hadith (Arabic: مقدمة ابن الصلاح في علوم الحديث, romanized: Muqaddimah ibn al-Ṣalāḥ fī ‘Ulūm al-Ḥadīth) is a 13th-century book written by `Abd al-Raḥmān ibn `Uthmān al-Shahrazūrī, better known as Ibn al-Ṣalāḥ, which describes the Islamic discipline of the science of hadith, its terminology and ...
Hadith studies is the academic study of hadith (i.e., what most Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators). [1]
Sahih Muslim (Arabic: صحيح مسلم, romanized: Ṣaḥīḥ Muslim) is the second hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar Muslim ibn al-Ḥajjāj (d. 875) in the musannaf format, the work is valued by Sunnis, alongside Sahih al-Bukhari, as the most important source for Islamic religion after the Qur'an.
Peace is an important aspect of Islam, and Muslims are encouraged to strive for peace and peaceful solutions to all problems. However, the teachings in the Qur'an and Hadith allow for wars to be fought if they can be justified. [8] According to James Turner Johnson, there is no normative tradition of pacifism in Islam. [9]