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Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
Ignatius opens his letter by praising the Ephesians and highly commends Onesimus, stating: I received, therefore, your whole multitude in the name of God, through Onesimus, a man of inexpressible love, and your bishop in the flesh, whom I pray you by Jesus Christ to love, and that you would all seek to be like him. ...
A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [19] and 2 Corinthians 7:8-9 [20] An earlier epistle to the Ephesians referenced at Ephesians 3:3-4 [21] A possible Pauline Epistle to the Laodiceans, [17] referenced at Colossians 4:16 [22]
— Letter to the Ephesians, ch. 7, shorter version, Roberts-Donaldson translation The same section in text of the Long Recension says the following: But our Physician is the Only true God, the unbegotten and unapproachable, the Lord of all, the Father and Begetter of the only-begotten Son.
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
This letter is generally regarded as being lost.However, some ancient sources, such as Hippolytus of Rome, and some modern scholars consider that the epistle "from Laodicea" was never a lost epistle, but rather Paul re-using one of his other letters (the most common candidate is the canonical Epistle to the Ephesians), just as he asks for the copying and forwarding of the Letter to Colossians ...
Ephesians may be an amended version of the letter to the Laodiceans in the Marcion canon (130) [34] and the Muratorian fragment (before 180). The authenticity of this letter was first disputed by the Dutch Renaissance scholar Desiderius Erasmus, and in more recent times has drawn detailed criticism.
Bifolio from Paul's Letter to the Romans, the end of Paul's Letter to the Philippians and the beginning of Paul's Letter to the Colossians. Papyrus 46 (P. Chester Beatty II), designated by siglum 𝔓 46 (in the Gregory-Aland numbering), is an early Greek New Testament manuscript written on papyrus, and is one of the manuscripts comprising the Chester Beatty Papyri.