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Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]
Albert Einstein (1879–1955), German theoretical physicist, one of the most prolific intellects in human history, identified with Spinoza's God and called his own views on God "pantheistic". [ 41 ] [ 42 ] Einstein held a wavering view on pantheism and at times did not endorse it completely, making the statement in 1930, "I do not know if I can ...
At one time in his life, to say the least, he was an elevated Pantheist, doubting the immortality of the soul as the Christian world understands that term. He believed that the soul lost its identity and was immortal as a force. Subsequent to this he rose to the belief of a God, and this is all the change he ever underwent." [56] [57]
Albert Einstein and Elsa Einstein arriving in New York in 1921. Accompanying them are Zionist leaders Chaim Weizmann (future president of Israel), Weizmann's wife Vera Weizmann, Menahem Ussishkin, and Ben-Zion Mossinson. In 1918, Einstein was one of the signatories of the founding proclamation of the German Democratic Party, a liberal party.
Gödel told his friend Oskar Morgenstern about the existence of the flaw and Morgenstern told Albert Einstein about it at the time, but Morgenstern, in his recollection of the incident in 1971, never mentioned the exact problem as Gödel saw it. This has led to speculation about the precise nature of what has come to be called "Gödel's Loophole."
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Einstein and Religion: Physics and Theology (1999) is a book on the religious views of Nobel Prize-winning physicist Albert Einstein by Max Jammer, published by Princeton University Press. [ 1 ] [ 2 ]
God has revealed himself to us in the Bible as having always existed. [6] Ray Comfort, author and evangelist, writes: No person or thing created God. He created "time," and because we dwell in the dimension of time, reason demands that all things have a beginning and an end. God, however, dwells outside of the dimension of time.