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The word ziggurat comes from ziqqurratum (height, pinnacle), in ancient Assyrian. From zaqārum , to be high up. The Ziggurat of Ur is a Neo-Sumerian ziggurat built by King Ur-Nammu , who dedicated it in honor of Nanna/Sîn in approximately the 21st century BC during the Third Dynasty of Ur .
The ziggurat was a piece in a temple complex that served as an administrative center for the city, and which was a shrine of the moon god Nanna, the patron deity of Ur. [ 6 ] The construction of the ziggurat was finished in the 21st century BC by King Shulgi , who, in order to win the allegiance of cities, proclaimed himself a god.
The ziggurat was given a facing of baked bricks, a number of which have cuneiform characters giving the names of deities in the Elamite and Akkadian languages. Though the ziggurat now stands only 24.75 metres (81.2 ft) high, less than half its estimated original height, its state of preservation is unsurpassed.
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A Neo-Babylonian royal inscription of Nebuchadnezzar II on a stele from Babylon, claimed to have been found in the 1917 excavation by Robert Koldewey, [5] and of uncertain authenticity, reads: "Etemenanki [6] Zikkurat Babibli [Ziggurat of Babylon] I made it, the wonder of the people of the world, I raised its top to heaven, made doors for the gates, and I covered it with bitumen and bricks."
Ziggurats were built by the Sumerians, Babylonians, Elamites, and Assyrians as monuments to local religions. The earliest examples of the ziggurat were raised platforms that date from the Ubaid period [20] during the fourth millennium BC, and the latest date from the 6th century BC. The top of the ziggurat was flat, unlike many pyramids.
Typical characteristics of Neo-Sumerian temples were that they were located on top of ziggurats, a man-made mountain, and were the places where a god would be expected. Levels of elevation and staging were also typical characteristics of both temples and ziggurats. [5] The name of the Neo-Sumerian specific ziggurat is the Ziggurat of Ur.
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