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The central figure, the cow-headed yogini, Vrishabha, holds the baby Ganesha in her arms. [3] Vinayaki, a minor figure, is pot-bellied and carries an ankusha (elephant goad) like Ganesha. [8] In this configuration, Vrishabha may be considered as a mother of Ganesha and other goddesses, thus signifying a sibling relationship between Vinayaki and ...
Ganesha (Sanskrit: गणेश, IAST: Gaṇeśa), also spelled Ganesh, and also known as Ganapati, Vinayaka, Lambodara and Pillaiyar, is one of the best-known and most worshipped deities in the Hindu pantheon [4] and is the Supreme God in the Ganapatya sect. His depictions are found throughout India. [5]
Ganesh Chaturthi (ISO: Gaṇeśa Caturthī), also known as Vinayaka Chaturthi (Vināyaka Caturthī) or Vinayaka Chavithi (Vināyaka Cavithī) or Vinayagar Chaturthi (Vināyagar Caturthī), is a Hindu festival celebrating the birthday of Hindu deity Ganesh. [1]
Vinayaka, the Buddhist equivalent to Ganesha, is known in Japanese as Shōten (聖天, lit. "sacred deva" or "noble deva"; alternatively Shōden) or Kangiten (歓喜天, "deva of bliss") and is worshipped mainly in the Shingon and Tendai schools.
Ganesh worship was promoted by King Vajiravudh (c. 1910-1925) who was devoted to Ganesha personally and built a Ganesha shrine at his personal Sanam Chandra Palace in Nakhon Pathom. His personal belief regarding Ganesha as the god of arts formally became prominent following the establishment of the Fine Arts Department of the government, which ...
Adi Vinayaka derives from the word ādi, literally meaning "first" or "pre-eminent", while Vinayaka is another name of the deity. Nara Mukha Vinayaka derives from the words nara ("human") and mukha ("face"). "Vinayaka" is a common name for the deity Ganesha.
According to one non-mainstream tradition, Ganesha was a brahmacārin, that is, unmarried. [6] This pattern is primarily popular in parts of southern India. [7] This tradition was linked to the controversial concept of the relationship between celibacy and the commitment to spiritual growth. [8]
[7] and additionals are Narasimhi from Narasimha and Vinayaki from Ganesha. Originally believed to be a personification of the seven stars of the star cluster the Pleiades, they became quite popular by the seventh century and a standard feature of goddess temples from the ninth century onwards. [8]