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The Qing dynasty was a period of literary editing and criticism, and many of the modern popular versions of Classical Chinese poems were transmitted through Qing dynasty anthologies, such as the Complete Tang Poems and the Three Hundred Tang Poems. Although fiction did not have the prestige of poetry, novels flourished.
Unlike the Yuan dynasty, the Qing dynasty referred consistently to all Qing subjects regardless of ethnicity as "Chinese", [4] and the Qing was widely recognized as "China" (or the Chinese Empire) by the international community with treaties and modern diplomacy during its period. In 1909, the Qing dynasty enacted the Chinese nationality law.
The Qing dynasty was founded not by Han Chinese, who constitute the majority of the Chinese population, but by the Manchu, descendants of a sedentary farming people known as the Jurchen, a Tungusic people who lived around the region now comprising the Chinese provinces of Jilin and Heilongjiang. [6]
Although the Qing dynasty established by the Manchus had quickly seized Beijing in 1644, hostile regimes still existed in other parts of China, and it would take the Qing a few decades to take control of all of China. During this period, especially in the 1640s and 1650s, people died of starvation and disease, which resulted in a decline in ...
The Qing dynasty in 1911. The Qing dynasty (1644–1912) was the largest political entity ever to center itself on China as known today. Succeeding the Ming dynasty, the Qing dynasty more than doubled the geographical extent of the Ming dynasty, which it displayed in 1644, and also tripled the Ming population, reaching a size of about half a billion people in its last years.
In 2019, People's Daily ran an op-ed by Zhou Qun, the executive deputy editor of the academic journal "Historical Research" (历史研究; Lìshǐ yánjiū), entitled "Firmly grasp the right to speak in Qing history research", [3] which emphasized the great importance of the history of the Qing dynasty for contemporary China, but intoned that ...
Sinocentrism waned further after Britain militarily defeated Qing China in the Second Opium War, creating an influx of Western culture with the decline of the Qing dynasty. Some Koreans especially those who studied abroad saw a need for reforms and associated Western civilization with modernization.
The idea of a dynasty cycle would become essential to traditional Chinese political philosophy in later periods. While the Qin rejected the dynastic cycle model, some Han -period historians like Ban Gu re-embraced the dynastic model with works like the Book of Han , which were regarded as adhering to the correct historical framework established ...