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The Holy See has at times granted dispensations from the celibacy requirement for former Anglican priests and former Lutheran ministers. [9] Papal dispensation is a reserved right of the pope that allows for individuals to be exempted from a specific Canon law. Dispensations are divided into two categories: general, and matrimonial.
If anyone defends the letter which Ibas is said to have written to Mari the Persian, which denies that God the Word, who became incarnate of Mary the holy mother of God and ever-virgin, became man, alleging that he was only a man born to her, whom it describes as a temple, as if God the Word was one and the man someone quite different; which ...
Dispensation is not a permanent power or a special right as in privilege. [20] If the reason for the dispensation ceases entirely, then the dispensation also ceases entirely. [22] [23] [24] If the immediate basis for the right is withdrawn, then the right ceases. [22] In canonical jurisprudence, the dispensing power is the corollary of the ...
Subreption in Catholic Canon law is "a concealment of the pertinent facts in a petition, as for dispensation or favor, that in certain cases nullifies the grant", [3] "the obtainment of a dispensation or gift by concealment of the truth". [2] The terms are also used in the same senses as in Catholic canon law in Scots law. [2]
The Catholic Church treats as indissoluble and valid every marriage when it is the first marriage for both parties. However, the church does not recognise as valid a marriage when one of the parties is Catholic but the marriage was not celebrated before a Catholic priest (unless a dispensation was first obtained).
The person who has authority to issue dimissorial letters is obliged to make sure that the testimonials and documents required by canon law have first been obtained. [ 5 ] These include certificates of completion of the prescribed course of studies and, for someone to be ordained a deacon, of baptism, confirmation, and reception of the ...
In the modern period also, papal letters have been constantly issued, but they proceed from the popes themselves less frequently than in the Middle Ages and Christian antiquity; most of them are issued by the papal officials, of whom there is a greater number than in the Middle Ages, and to whom have been granted large delegated powers, which include the issuing of letters.
It is generally stated that the most ancient decretal is the letter of Pope Siricius (384–398) to Himerius, Bishop of Tarragona in Spain, dating from 385; but it would seem that the document of the fourth century known as Canones Romanorum ad Gallos episcopos is simply an epistola decretalis of his predecessor, Pope Damasus (366–384 ...
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