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The exact translation varies slightly depending on the version of the Bible, but it is generally translated into English as: "I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." For a collection of other versions see BibleHub Matthew 16:19
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matt 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
The Return of the Prodigal Son (1773) by Pompeo Batoni. The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father; Greek: Παραβολή του Ασώτου Υιού, romanized: Parabolē tou Asōtou Huiou) [1] [2] is one of the parables of Jesus in the Bible, appearing in Luke 15:11–32.
The word "tefillin" is not found in the Bible, which calls them אות (ot, "sign"), זיכרון (zikaron, "memorial"), or טוטפת (ṭoṭafot). The first texts to use "tefillin" are the Targumim and Peshitta [ 6 ] and it is also used in subsequent Talmudic literature, although the word "ṭoṭafah" was still current, being used with the ...
The parable relates how servants eager to pull up weeds were warned that in so doing they would root out the wheat as well and were told to let both grow together until the harvest. Later in Matthew, the weeds are identified with "the children of the evil one ", the wheat with "the children of the Kingdom ", and the harvest with "the end of the ...
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Except for those people, genuflection is still today mandatory in some situations, such as (in the Catholic Church) when passing in front of the Blessed Sacrament, or during the Consecration in the Mass. In the King James Version of the Holy Scriptures, the verb "to kneel" occurs more than thirty times, both in the Old and in The New Testament. [9]
Some troops leave the battlefield injured. Others return from war with mental wounds. Yet many of the 2 million Iraq and Afghanistan veterans suffer from a condition the Defense Department refuses to acknowledge: Moral injury.