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The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
Similar words can be found in Sanskrit (कलम kalama, meaning "reed" and "pen" as well as a type of rice), Hebrew (kulmus, meaning quill) and Latin (calamus) as well as the ancient Greek Κάλαμος (Kalamos). The Arabic word قلم qalam (meaning "pen" or "reed pen") is likely to have been borrowed from one of these languages in antiquity.
The more things change, the more they stay the same; The only disability in life is a bad attitude – Scott Hamilton; The only way to understand a woman is to love her; The old wooden spoon beats me down; The only way to find a friend is to be one; The pen is mightier than the sword; The pot calling the kettle black
One copy of the Teachings of Ahiqar, dating to about 500 BCE, states, "The word is mightier than the sword." [10] According to the website Trivia Library, [12] the book The People's Almanac [11] provides another very early example from Greek playwright Euripides, who died c. 406 BCE. He is supposed to have written: "The tongue is mightier than ...
Simone Adolphine Weil (/ ˈ v eɪ / VAY; [11] French: [simɔn adɔlfin vɛj]; 3 February 1909 – 24 August 1943) was a French philosopher, mystic, and political activist.Since 1995, more than 5,000 scholarly works have been published about her, including close analyses and readings of her work.
The commandment to love God in Deut. 6 is taken by the Mishnah (a central text of the Jewish oral law) to refer to good deeds, willingness to sacrifice one's life rather than commit certain serious transgressions, willingness to sacrifice all one's possessions and being grateful to the Lord despite adversity (tractate Berachoth 9:5, tractate ...
God is a universal god rather than a local, tribal or parochial one; an absolute who integrates all affirmative values and brooks no evil. [138] Ash'ari theology, which dominated Sunni Islam from the tenth to the nineteenth century, insists on ultimate divine transcendence and holds that divine unity is not accessible to human reason.
Thematically, "an-Nisā" not only addresses concerns about women, but also discusses inheritance, marriage laws, how to deal with children and orphans, legal practices, jihād, relations between Muslim communities and People of the Book, war, and the role of Jesus as a prophet, rather than the son of God as Christians claimed. [5]
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