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The prophecy of 2,300 days in Daniel 8:14 plays an important role in Seventh-day Adventist eschatology. The 2,300 days are interpreted as 2,300 years using the day-year principle. [21] According to the Adventist teaching, this period starts in unison with the Prophecy of Seventy Weeks in 457 BC and ends in 1844 AD. [22]
The book is also an eschatology, meaning a divine revelation concerning the end of the present age, a moment in which God will intervene in history to usher in the final kingdom. [ 14 ] Daniel 8 conforms to the type of the "symbolic dream vision" and the "regnal" or "dynastic" prophecy, analogous to a work called the "Babylonian Dynastic ...
There are two kinds of prophecy in the Bible. One is Classical (or typical) prophecy which commonly deals with immediate events or issues. An example of this is Belshazzar's feast. Daniel 5 tells how Belshazzar holds a great feast and a hand appears and prophetically writes on the wall that his kingdom will be given to the Medes and the Persians.
Daniel 2 (the second chapter of the Book of Daniel) tells how Daniel related and interpreted a dream of Nebuchadnezzar II, king of Babylon.In his night dream, the king saw a gigantic statue made of four metals, from its head of gold to its feet of mingled iron and clay; as he watched, a stone "not cut by human hands" destroyed the statue and became a mountain filling the whole world.
The lion: Babylon. Its transformation into a man reverses Nebuchadnezzar's transformation into a beast in chapter 4, and the "human mind" may reflect his regaining sanity; the "plucked wings" reflect both loss of power and the transformation to a human state. The bear: the Medes – compare Jeremiah 51:11 on the Medes attacking Babylon.
The discourse forms an ex eventu (after the event) prophecy, with close parallels with certain Babylonian works. The only true prophecy is the prediction of the death of Antiochus, which is probably based on Ezekiel's prophecy of Gog and Magog. The heroes of Daniel 11–12, the "wise", are based on the "Suffering Servant" of Isaiah 53. [18]
The non-fulfillment of prophecies served to popularize the methods of apocalyptic in comparison with the non-fulfillment of the advent of the Messianic kingdom.Thus, though Jeremiah had promised that after seventy years Israelites should be restored to their own land, [4] and then enjoy the blessings of the Messianic kingdom under the Messianic king, [5] this period passed by and things ...
In Christian eschatology, historicism is a method of interpretation of biblical prophecies which associates symbols with historical persons, nations or events. The main primary texts of interest to Christian historicists include apocalyptic literature, such as the Book of Daniel and the Book of Revelation.