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Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP).
A collection of verses, parallel to the "second half" of the Songs of thanksgiving in other rites; In the late minhag, a Mourner's Kaddish is recited on weekdays only. On the Sabbath and Festivals Psalm 135 is added. Barukh she'amar; On the Sabbath and Festivals, Psalm 92, Psalm 93 and the last verse of Psalm 91 are added.
The pesukei dezimra component incorporates Psalms 30, 100 and 145–150. Psalm 145 (commonly referred to as "Ashrei", which is really the first word of two verses appended to the beginning of the Psalm), is read three times every day: once in shacharit as part of pesukei dezimrah, as mentioned; once, along with Psalm 20, as part of the morning ...
The first verse of the psalm is set as a fanfare. The second verse, serving with gladness, begins in contrast with the high voices in unison, then expanded for all. The third verse, "Erkennet, daß der Herr Gott ist", is first soft and in low register for all voices, but gradually growing towards the word Gott. [5]
Old 100th is commonly used to sing the lyrics that begin "All People That on Earth Do Dwell," Psalm 100, a version that originated in the Anglo-Genevan Psalter (1561) and is attributed to the Scottish clergyman William Kethe. [5] Kethe was in exile at Geneva at this time, as the Scottish Reformation was only just beginning.
This psalm is the last of the "enthronement psalms" (Psalm 47; 93; 96–99). It begins with the familiar statement, 'YHWH is king', followed by references to justice and righteousness (verse 4), the covenant with its moral demands (verses 4,7), centering upon Zion (verse 2; cf. 'his holy mountain', verse 9). [2]
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