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Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] ... Commentary on the Book of Psalms. Vol. 4. Calvin Translation Society. O'Neill, Patrick P ...
Jerome, Museum of Fine Arts, Nantes, France. The Jerome Biblical Commentary is a series of books of Biblical scholarship, whose first edition was published in 1968. It is arguably the most-used volume of Catholic scriptural commentary in the United States.
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
He had received an invitation to set three psalms for the new reformed Jewish Hamburg Temple, Psalm 24, Psalm 84 and Psalm 100, but only correspondence has survived, including disputes about the text and the scoring, and no music. [4] The setting of Psalm 100 in Martin Luther's translation was probably intended for the Berlin Cathedral. [4]
Psalm 99:4 on a building in Tel Aviv (2018), text in German and Arabic. This psalm is the last of the "enthronement psalms" ( Psalm 47 ; 93 ; 96 –99). It begins with the familiar statement, 'YHWH is king', followed by references to justice and righteousness (verse 4), the covenant with its moral demands (verses 4,7), centering upon Zion ...
One of the Songs of Ascents, Psalm 122 appears in Hebrew on the walls at the entrance to the City of David, Jerusalem.. Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription "Shir Hama'aloth" (Hebrew: שיר המעלות, romanized: šir ham-ma‘loṯ, lit.
The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors.
Psalm 84 begins a group of psalms at the end of Book III within the 150 psalms, from this psalm to Psalm 89.These psalms attempt to provide hope to the exilic Israelite community, but despite their celebration of the historic traditions of the Jewish people, remind the reader that these elements no longer provide the hope they once did. [4]
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