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On the fate of non-Muslims in the hereafter, Shia Islam (or at least cleric Ayatullah Mahdi Hadavi Tehrani of Al-Islam.org), takes a view similar to Ash'arism. Tehrani divides non-Muslims into two groups: the heedless and stubborn who will go to hell and the ignorant who will not "if they are truthful to their own religion":
In Sufism, Khalwa (Arabic: خلوة, also khalwat; lit., "solitude"; pronounced in Iran, "khalvat"; spelling in Turkish, halvet) is a solitary retreat, traditionally for forty days, during which a disciple does extensive spiritual exercises under the direction of a shaykh.
This is a list of Hijri years (Latin: anno Hegirae or AH) with the corresponding common era years where applicable. For Hijri years since 1297 AH (1879/1881 CE), the Gregorian date of 1 Muharram, the first day of the year in the Islamic calendar, is given.
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
Many authors have ascribed harmful acts (i.e. mocking Muhammad) deeds to Ka'b. [4] According to the Encyclopaedia of Islam, following the victory of the Muslims over the Quraysh in the Battle of Badr, in March 624, Ka'b was angry at the execution of a number of Meccan notables who had been captured after that battle, the Meccan notables who caused a lot of damage against the Muslims. [8]
Sufism (Arabic: الصوفية, romanized: al-Ṣūfiyya or Arabic: التصوف, romanized: al-Taṣawwuf) is a mystic body of religious practice found within Islam which is characterized by a focus on Islamic purification, spirituality, ritualism, and asceticism.
The history of Islam is believed by most historians [1] to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, [2] [3] although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.
Ilm al-kalam [a] or ilm al-lahut, [b] often shortened to kalam, is the scholastic, speculative, or rational study of Islamic theology (). [2] It can also be defined as the science that studies the fundamental doctrines of Islamic faith (usul al-din), proving their validity, or refuting doubts regarding them. [3]