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Mathematics and Medicine in Sanskrit. pp. 37– 62. Bryant, Edwin (2001). The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate. Oxford University Press. ISBN 9780195137774. Cooke, Roger (2005) [First published 1997]. The History of Mathematics: A Brief Course. Wiley-Interscience. ISBN 0-471-44459-6. Datta, Bibhutibhushan ...
Olivelle states that Book One and the first sixteen chapters of Book Two are the 'Proto-Baudhayana' [4] even though this section has undergone alteration. Scholars like Bühler and Kane agree that the last two books of the Dharmasūtra are later additions. Chapter 17 and 18 in Book Two lays emphasis on various types of ascetics and acetic ...
Vedic Mathematics is a book written by Indian Shankaracharya Bharati Krishna Tirtha and first published in 1965. It contains a list of mathematical techniques which were falsely claimed to contain advanced mathematical knowledge. [ 1 ]
Bharatikrishna's book, Vedic Mathematics, is a list of sixteen terse sūtras, or "aphorisms", discussing strategies for mental calculation. Bharatikrishna claimed that he found the sūtras after years of studying the Vedas, a set of sacred ancient Hindu scriptures. [14] [15] [16]
Sanskrit prosody, Indian mathematics, Sanskrit grammar: Notable works: Author of the "Chandaḥśāstra" (also called Pingala-sutras), the earliest known treatise on Sanskrit prosody. Creator of Pingala's formula. Notable ideas: mātrāmeru, binary numeral system.
The Apastamba Dharmasutra is the 28th and 29th prashna of this compilation, [16] while the first 24 prashnas are about Shrautasutras (vedic rituals), 25th is an ancillary mantra section, 26th and 27th are Grihyasutras (householder rites of passage), and the last or the 30th prashna is a Shulbasutra (mathematics for altar building).
Indian mathematics emerged in the Indian subcontinent [1] from 1200 BCE [2] until the end of the 18th century. In the classical period of Indian mathematics (400 CE to 1200 CE), important contributions were made by scholars like Aryabhata, Brahmagupta, Bhaskara II, Varāhamihira, and Madhava.
As per the first Anga of Jainism, the Ācārāṅga Sūtra, and the Uttaradhyayana Sutra, knowing the soul at experiential level and the ability to know about the past lives (jatismaran gyan) are important characteristics of a person who has attained Samyak darshan, at 4th Gunasthana. Some of the main causes of jatismaran-jnana are: