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According to Sufi Muslims, it is a part of the Islamic teaching that deals with the purification of inner self and is the way which removes all the veils between the divine and humankind. It was around 1000 CE that early Sufi literature, in the form of manuals, treatises, discourses and poetry, became the source of Sufi thinking and meditations.
It is the beauty of Iqbal’s poem that here this growth of the selfhood does not remain a poetic experience but he does prove its validity from the true historical instances. [16] For Iqbal love is the desire to assimilate and absorb; so it is the love of God that ultimately involves absorption of the Divine Individuality by the self. [ 16 ]
Islam – voluntary submission to God, expressed in practicing the five pillars of islam. Iman – belief in the six articles of faith. Ihsan – attaining perfection or excellence in the deployment of righteousness on Earth. This includes doing good things for the benefit of others, such as supporting the oppressed and vulnerable.
It's unclear to commentators whether these inner senses were already understood as laṭāʾif at that time. [ 59 ] The earliest systematic formulation of the laṭāʾif is thought to be that of Kubrawi Ala ud-Daula Simnani (1261–1336), [ 7 ] who proposed seven laṭāʾif , relating them to the seven ontological levels of Sufi cosmology .
In a wider sense, batin is the inner meaning or reality behind all existence, the zahir being the world of form and the apparent meaning. [ 7 ] A grounding feature of Ismailism is the co-existence of the physical and the spiritual, the zahir (exoteric) form and the batin (esoteric) essence.
Tazkiyah (Arabic: تزكية) is an Arabic-Islamic term alluding to tazkiyat al-nafs, meaning 'sanctification' or 'purification of the self'. This refers to the process of transforming the nafs (carnal self or desires) from its state of self-centrality through various spiritual stages towards the level of purity and submission to the will of God. [1]
[Quran 12:53] Islam emphasizes the importance of fighting the inciting nafs in Quran [13] as well as in hadith. One tradition holds that Muhammad said after returning from a war, "We now return from the small struggle (Jihad Asghar) to the big struggle (Jihad Akbar)". His companions asked, "O prophet of God, what is the big struggle?" He ...
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