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The opposition arose because Augustine’s view rejected the traditional view of election based upon God's foreknowledge, replacing it with a predestination as "necessity based upon fate". [89] Similarly, the Council of Arles (475) condemned the idea that "some have been condemned to death, others have been predestined to life". [ 90 ]
Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n / aw-GUST-in, US also / ˈ ɔː ɡ ə s t iː n / AW-gə-steen; [22] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), [23] also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa.
Augustine offered the Divine command theory, a theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. [16] [17] Augustine's theory began by casting ethics as the pursuit of the supreme good, which delivers human happiness, Augustine argued that to achieve this happiness, humans must love objects that are worthy of human love in the ...
De Genesi ad litteram (Latin: [d̪eː gɛ.nɛ.siː liː.tɛ.ram]; Literal Commentary on Genesis) [1] is an exegetical reading of the Book of Genesis written in Latin by Augustine of Hippo. [2] Likely completed in AD 415, this work was Augustine's second attempt to literally interpret the Genesis narrative .
Book Four of De doctrina Christiana has sparked a great deal of debate among scholars with regard to the extent to which Augustine's work has been influenced by the rules and traditions of classical rhetoric, and more specifically by the writings of Cicero. In the final chapter of On Christian Doctrine, Augustine uses much of Cicero's ...
Augustine was one of the most prolific Latin authors in terms of surviving works, and the list of his works consists of more than one hundred separate titles. He wrote a book before converting to Christianity, De Pulchra et Apto (380), which was already lost by the time he wrote most of his work. [ 1 ]
John Hick criticised Augustine's theory for being implausible in light of scientific insights on evolution, as it would make Augustine's idea of a fall from perfection inaccurate; [54] this is reiterated by Nancey Murphy and George F. R. Ellis, who also contend that Augustine's idea of transmitting original sin from Adam to the rest of humanity ...
Even in the West at that time, according to St. Augustine of Hippo, "very many" refused to believe in the eternal punishment and softened the harder statements of Holy Scripture by interpreting them as non-literal threats and invoking passages speaking of mercy, [9] and St. Jerome wrote that "many" believed that even the devil "will repent and ...