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A folk-art allegorical map based on Matthew 7:13–14 Bible Gateway by the woodcutter Georgin François in 1825. The Hebrew phrase לא־תעזב נפשׁי לשׁאול ("you will not abandon my soul to Sheol") in Psalm 16:10 is quoted in the Koine Greek New Testament, Acts 2:27 as οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου ("you will not abandon my soul ...
Hades obtained his wife and queen, Persephone, through abduction at the behest of Zeus. [24] This myth is the most important one Hades takes part in; [ 25 ] it also connected the Eleusinian Mysteries with the Olympian pantheon, particularly as represented in the Homeric Hymn to Demeter , which is the oldest story of the abduction, most likely ...
When Hercules traveled to the Underworld to capture Cerberus as one of his 12 Labours, Cerberus spread white foam from his mouths, which grew poisonous plants. [36] The katabasis of Orpheus in book 10 is the last major inclusion of the theme by Ovid in the Metamorphoses. Orpheus is distraught by the death of his wife, Eurydice. He enters the ...
The Harrowing of Hell was taught by theologians of the early church: St Melito of Sardis (died c. 180) in his Homily on the Passover and more explicitly in his Homily for Holy Saturday, Tertullian (A Treatise on the Soul, 55, though he himself disagrees with the idea), Hippolytus (Treatise on Christ and Anti-Christ), Origen (Against Celsus, 2: ...
In the Theogony, it is the subterraneous place to which Zeus casts the Titan Menoetius (here meaning either Tartarus or Hades), [27] and from which he later brings up the Hecatoncheires. [28] In the Homeric Hymn to Demeter , Erebus is used to refer to Hades, the location in which the god Hades and his wife Persephone reside, [ 29 ] while in ...
Euripides and Plato both refer to the story of his descent to recover his wife, but do not mention her name; a contemporary relief (about 400 BC) shows Orpheus and his wife with Hermes. The elegiac poet Hermesianax called her Agriope ; and the first mention of her name in literature is in the Lament for Bion (1st century BC).
Pluto and Hades differ in character, but they are not distinct figures and share two dominant myths. In Greek cosmogony , the god received the rule of the underworld in a three-way division of sovereignty over the world, with his brother Zeus ruling the sky and his other brother Poseidon sovereign over the sea.
The Naiad nymph Minthe, daughter of the infernal river-god Cocytus, became concubine to Hades, the lord of the Underworld and god of the dead. [9] [10] In jealousy, his wife Persephone intervened and metamorphosed Minthe, in the words of Strabo's account, "into the garden mint, which some call hedyosmos (lit. 'sweet-smelling')".