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Cairo city, Georgia – Racial and ethnic composition Note: the US Census treats Hispanic/Latino as an ethnic category. This table excludes Latinos from the racial categories and assigns them to a separate category. Hispanics/Latinos may be of any race. Race / Ethnicity (NH = Non-Hispanic) Pop 2000 [23] Pop 2010 [24] Pop 2020 [25] % 2000 % 2010 ...
Cairo, Georgia: KAY-roh / ˈ k eɪ r oʊ / Also the place in Mississippi Cairo, Illinois: KAIR-oh / ˈ k ɛər oʊ / Also the places in New York and Ohio Cahuenga Pass: kə-WENG-gə / k ə ˈ w ɛ ŋ ɡ ə / Calais, Maine: KAL-iss / ˈ k æ l ɪ s / [n 3] Also the place in Vermont Calliope Street, New Orleans, Louisiana KAL-ee-ohp / ˈ k æ l i ...
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
English name Coptic name Transliteration and pronunciation Etymology Arabic name Ancient Greek name Bohairic: Other dialects: Classical Bohairic: Late Bohairic: Cairo: ϯⲕⲉϣⲣⲱⲙⲓ ti-Kešrōmi: [ti.kəʃˈɾoːmi] di-Kešrōmi: [di.kəʃˈɾoːmi] From Arabic: القصر الروم, romanized: al-Qasr ar-Rum: القاهرة Helwan
The 5,624 Greek root words used in the New Testament. (Example: Although the Greek words in Strong's Concordance are numbered 1–5624, the numbers 2717 and 3203–3302 are unassigned due to "changes in the enumeration while in progress". Not every distinct word is assigned a number, but rather only the root words.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The first audio Bible (KJV in English language) was recorded and narrated by Alexander Scourby in the 1950s for the American Foundation of the Blind. [1] It was first recorded on long play records, then 8-track player, and then cassette tape. The Bible in cassette tape was 72-hours long, and it took 72 cassette tapes to record the entire audio ...
Mishpatim (מִּשְׁפָּטִים —Hebrew for "laws," the second word of the parashah) is the eighteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the sixth in the Book of Exodus. The parashah sets out a series of laws, which some scholars call the Covenant Code.