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The term empath is sometimes used in a broader sense to describe someone who is more adept at understanding, i.e. is more sensitive to the feelings of others than the average person; or as a descriptor for someone who is higher on an empathetic "spectrum" of sorts. [5]
The semantic domain of biblical soul is based on the Hebrew word nephesh, which presumably means "breath" or "breathing being". [23] This word never means an immortal soul [ 24 ] or an incorporeal part of the human being [ 25 ] that can survive death of the body as the spirit of dead. [ 26 ]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
In Gnosticism, the divine spark is the portion of God that resides within each human being. [1]The purpose of life is to enable the Divine Spark to be released from its captivity in matter and reestablish its connection with, or simply return to, God, who is perceived as being the source of the Divine Light.
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
Christology: A Biblical, Historical, and Systematic Study of Jesus is a 2009 theological book by the Australian Jesuit priest and academic Gerald O'Collins.This work was originally published in 1995 with the title Christology: A Biblical, Historical, and Systematic Study of Jesus Christ, but the author thoroughly revised the whole text in 2009 to take account of the numerous biblical ...
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
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