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  2. Israel in Egypt - Wikipedia

    en.wikipedia.org/wiki/Israel_in_Egypt

    Israel in Egypt, HWV 54, is a biblical oratorio by the composer George Frideric Handel. Most scholars believe the libretto was prepared by Charles Jennens , who also compiled the biblical texts for Handel's Messiah .

  3. Hanukkah music - Wikipedia

    en.wikipedia.org/wiki/Hanukkah_music

    The opening line, which literally means "Who can retell the mighty feats of Israel," is a secular rewording of Psalms 106:2, which reads "Who can retell the mighty feats of God." Below is a singable version of this song called "Who Can Retell," with words based on the Hebrew, as well as a literal translation.

  4. Go Down Moses - Wikipedia

    en.wikipedia.org/wiki/Go_Down_Moses

    Go Down Moses" is an African American spiritual that describes the Hebrew Exodus, specifically drawing from the Book of Exodus 5:1, in which God commands Moses to demand the release of the Israelites from bondage in Egypt. "And the LORD spoke unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may ...

  5. Jerusalem of Gold - Wikipedia

    en.wikipedia.org/wiki/Jerusalem_of_Gold

    "Jerusalem of Gold" (Hebrew: ירושלים של זהב, Yerushalayim Shel Zahav) is an Israeli song written by Naomi Shemer.Often contrasted to Israel's national anthem, Hatikva, the original song expressed the deep longing of many Jews to return to Jerusalem's Old City and eastern areas.

  6. People of God - Wikipedia

    en.wikipedia.org/wiki/People_of_God

    The phrases "the people of the Lord" [1] and "the people of the Lord your God" are also used. [2] In those texts God is also represented as speaking of the Israelites as "my people". [3] The people of God was a term first used by God in the Book of Exodus, which carried stipulation in this covenant between man and God .

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  8. Isaiah 53 - Wikipedia

    en.wikipedia.org/wiki/Isaiah_53

    The servant has an exalted status in the eyes of God, but people despise him and consider him hated by God (Isa 52:13-53:3). The servant's violent torture and death. This passage uses violent language to describe the fate of the servant, including suffering, smitten, afflicted, wounded, crushed, bruising, cut off, anguished and exposed to death.

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