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Modern-era (20th to 21st century) Islamic scholars include the following, referring to religious authorities whose publications or statements are accepted as pronouncements on religion by their respective communities and adherents. Geographical categories have been created based on commonalities in culture and across the Islamic World.
The Ulama in Contemporary Islam: Custodians of Change is a book by Muhammad Qasim Zaman, a professor at Princeton University. Published in 2002 by Princeton University Press under the series titled Princeton Studies in Muslim Politics , this academic work examines the ulama of South Asia, with a focus on the Deobandis .
Islam existed in Spain since the Muslim conquest of the Iberian Peninsula in the eighth century. At the beginning of the twelfth century, the Muslim population in the Iberian Peninsula, called al-Andalus in Arabic, was estimated to number up to 5.5 million, among whom were Arabs, Berbers and indigenous converts. [8]
The goal of the organization's founders was to create a union for the Islamic scholars of sub-Saharan Africa to serve as a scientific reference, be effective among African communities, strengthen the role of scholars and preachers in directing the community at all strata and levels, regulate fatwas, relate to the continent's events and represent Muslims locally, regionally and internationally.
The History of Islam in Africa and accounts of how the religion spread, especially in North and the Horn of Africa, has always been contentious. Head of Awqaf Africa London, Sheikh Dr. Abu-Abdullah Adelabu has written in his Movements of Islam in face of the Empires and Kingdoms in Yorubaland claims about the early arrival of Islam in ...
Sharia based on Maliki school (in teal) is the predominant Sunni school in North Africa, West Africa and parts of central eastern Arabian peninsula. [ 3 ] Although Malik ibn Anas was himself a native of Medina, his school faced fierce competition for followers in the Muslim east, with the Shafi'i , Hanbali , and Zahiri schools all enjoying more ...
In his study Religion and State in Syria (2013), [88] Pierret pointed out how the training of Syria's ulama gradually became more institutionalised, based upon the traditional madrasa system. In 1920, the madrasa of the Khusruwiyah Mosque complex (which was to be destroyed in 2014 during the Syrian Civil War ) introduced an entrance exam and a ...
The first spread of Sufi spirituality can be traced back to Ibn Masarra (883-931), who wrote works in the line of Mutazilism and Batimi Sufism. [1] His text are lost and what is known about them is due mainly to the work of a later disciple, Ibn al-A'rabi (1165-1240).