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The usage of gold leaf in Byzantine artwork is indicative that the work is meant to be divine and spiritual. [14] The icon was created by incorporating egg tempera on gold leaf over a wooden panel. [4] The wood panel then is covered with gesso and linen. [4] [5] The icon has a height of 37.8 cm, a width of 31.4 cm and a depth of 5.3 cm. [4]
The Feast of Orthodoxy (or Sunday of Orthodoxy or Triumph of Orthodoxy) is celebrated on the first Sunday of Great Lent in the Eastern Orthodox Church and other churches using the Byzantine Rite to commemorate, originally, only the final defeat of iconoclasm [1] on the first Sunday of Lent in 843, and later also opposition to all heterodoxy.
The last Greek Catholic congregation of any size, the Arabic-speaking Melkite Greek Catholic Church (approx. 1.5 million), predominantly resident in Syria and with a large diaspora, is descended from a split within the far more numerous Eastern Orthodox Patriarchate of Antioch (approx. 4.3 million), when in 1729 a claimant to the Antiochene See ...
Palm Sunday is the last week of Lent before Easter Sunday. It is the first day of Holy Week , the most sacred seven days of the Catholic calendar. Many Protestant religions also honor Palm Sunday.
Mid-Pentecost or Midfeast, also Meso-Pentecost (from Greek: Μεσοπεντηκοστή; Russian: Преполове́ние Пятидеся́тницы) is a feast day which occurs during the Paschal season in the Eastern Orthodox Church and those Eastern Catholic Churches and Eastern Lutheran Churches that follow the Byzantine Rite.
Byzantine icon, 11th century. In the Eastern Orthodox Church, those Eastern Catholic Churches which follow the Byzantine Rite, and in Oriental Orthodox Churches (e.g., Coptic, Syrian, Malankara) Saint Stephen's feast day is celebrated on 27 December, due to the celebration of the Synaxis of the Theotokos on 26 December.
This year, Palm Sunday is on Sunday, April 2, 2023, but every year, it's celebrated for the same important reason: to commemorates Jesus' entrance into Jerusalem.
This profession of faith is still recited today in the Eastern Orthodox Church on the first Sunday of Great Lent, called the Sunday of Orthodoxy. [15] Beginning in the mid-eleventh century and then increasingly during the Komnenian era (1081–1185), the document received a series of additions.
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