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The word rendered "dragon" - Ancient Greek: δράκων - occurs 9 times (and 4 more in derivative forms) [17] in the New Testament, only in the Book of Revelation, where it is uniformly rendered as here: "dragon". [14] The word for diadem (Greek: διάδημα) occurs only three times in the New Testament, always in the Book of Revelation.
The dragon attacks the woman, but the woman escapes on her wings for "a time, times and a time and a half". The dragon then attacks her again with a flood of water from his mouth, which is subsequently swallowed by earth. [1] Frustrated, the dragon initiates war on "the remnant of her seed", identified as the righteous followers of Christ.
According to the brief companion narrative of the dragon (Daniel 14:23–30), "there was a great dragon which the Babylonians revered". [14] Some time after the temple's condemnation the Babylonians worship the dragon. The king says that, unlike Bel, the dragon is a clear example of a live animal.
The Dragon is released and goes out to deceive the nations in the four corners of the Earth—Gog and Magog—and gathers them for battle at the holy city. The Dragon makes war against the people of God, but is defeated. (20:7–9) The Dragon is cast into the Lake of Fire with the Beast and the False Prophet. (20:10)
(1) The dragon (later revealed in the text to be Satan) [1] (2) The beast of the sea (commonly interpreted as the Antichrist) [2] [3] and (3) The beast of the earth (later revealed in the text to be the False Prophet). [4] However, many people have different beliefs about the meaning of these beasts.
The book is also an eschatology, meaning a divine revelation concerning the end of the present age, a moment in which God will intervene in history to usher in the final kingdom. [ 14 ] Daniel 8 conforms to the type of the "symbolic dream vision" and the "regnal" or "dynastic" prophecy, analogous to a work called the "Babylonian Dynastic ...
"And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven" (Rev. 12:7). As recounted by the Revelation of Saint John, at the end of the world, war will break out between Heaven and Hell, between good and evil.
Here the narrative is combined by the author with a story of how all Christian theology "came to be". For example, the story of Jesus as the "word" or "Logos" , the Incarnation of the Logos or Son of God as the man Jesus (e.g., Luke 1:35), and Christ's atonement for humanity's sins (e.g., Matthew 26:28). Important narratives within the Gospel ...
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