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For the Catholic Church, the rite of dedication is described in the Caeremoniale Episcoporum, chapters IX-X, and in the Roman Missal ' s Ritual Masses for the Dedication of a Church and an Altar. The manuscripts and printed service-books of the medieval church contain a lengthy and elaborate service for the consecration of churches in the ...
By the 18th century many churches had even forgotten their dedication entirely, so that when the first books were published listing church dedications in the early 18th century (e.g. Browne Willis) many of the dedications had been lost; in a modern analysis of his results on the churches of Devon, around a third of the churches were listed as ...
Memorials are either obligatory or optional. The rules governing the celebration of memorials, whether obligatory or optional, are identical. The only difference is precisely that an optional memorial need not be observed, and, with the limitations indicated for the second part of Advent and for Lent, there is the possibility of celebrating instead the Mass either of another memorial assigned ...
Sandringham Church chancel. The Grade II* listed [4] The church is dedicated to Mary Magdalene [5] and is described as a small building in the perpendicular style, "nobly lying on raised ground". [6] [7] The present building dates from the 16th century but was restored by Samuel Sanders Teulon in 1855 and Sir Arthur Blomfield in 1890.
A service of dedication is used in the Church of England to bless a couple after a civil marriage. [9] The Church of England's Diocese of Hereford "voted to support a motion calling on the House of Bishops to 'commend an Order of Prayer and Dedication after the registration of a civil partnership or a same sex marriage ' ".
The rite is now called the dedication. [4] [5] Since it would be contradictory to dedicate to the service of God a mortgage-burdened building, the rite of solemn dedication of a church is carried out only if the building is debt-free.
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The rite of Dedication of a church and of the altar points out that the celebration of the Eucharist is "the principal and the most ancient part of the whole rite, because the celebration of the eucharist is in the closest harmony with the rite of the dedication of a church", and "the eucharist, which sanctifies the hearts of those who receive ...