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The elephant is also on the flag of the Kingdom of Laos with three elephants visible, supporting an umbrella (another symbol of royal power) until it became a republic in 1975. Other Southeast Asian realms have also displayed one or more white elephants. Elephant sculptures in brass in India. The elephant also lends its name to some landmarks ...
Gajasura, an elephant demon from Hindu mythology; Gajendra, from the Sanskrit text Gajendra Moksha; Girimekhala, the elephant that carries Mara in Theravada Buddhism; Kasogonagá, a Toba deity described as either an elephant or an anteater. Supratika, a name for several elephants in Hindu mythology; Behemoth, a demon depicted as a round-bellied ...
One of his names means "the one who knits or binds the clouds" since myth has it that these elephants are capable of producing clouds. The connection of elephants with water and rain is emphasized in the mythology of Indra, who rides the elephant Airavata when he defeats Vritra. It is believed that the elephant guards one of the points of ...
The Hindu title of respect Shri (Sanskrit: श्री; IAST: śrī; also spelled Sri or Shree) is often added before his name. [17] The name Ganesha is a Sanskrit compound, joining the words gana (gaṇa), meaning a 'group, multitude, or categorical system' and isha (īśa), meaning 'lord or master'. [18]
The Hindu epic Mahabharata describes two more elephants by the same name – a mythical elephant that was an incarnation of a sage, and the one that belonged to Bhagadatta, the king of Pragjyotisha. Vinayaki is an elephant-headed Hindu goddess, a Matrika. The goddess is generally associated with the elephant-headed god of wisdom, Ganesha.
Vinayaki (Vināyakī) is an elephant-headed Hindu goddess. [1] Her mythology and iconography are not clearly defined. Little is told about her in Hindu scriptures and very few images of this deity exist. [2] Due to her elephantine features, the goddess is generally associated with the elephant-headed god of wisdom, Ganesha.
Shiva therefore ordered Vishvakarma to go find the human head being in the human world. Vishvakarma could not be found, but he came across an elephant lying dead with its head turned towards the west, the direction of the death. Therefore, the head of that elephant was cut off and connected to the body of Kanthakuman.
RV 9.57.3 and RV 6.20.8 mention ibha s, a term meaning 'servant, domestics, household' according to Roth, Ludwig, Zimmer and other Indologists. [3] Other scholars like Pischel and Karl Friedrich Geldner translate the term as 'elephant'. [4] According to Sayana, [4] Mahidhara [4] and the Nirukta, [4] ibha is translated as 'elephant'.