Search results
Results from the WOW.Com Content Network
There have been a variety of Christian views on poverty and wealth. At one end of the spectrum is a view which casts wealth and materialism as an evil to be avoided and even combated. At the other end is a view which casts prosperity and well-being as a blessing from God.
According to Jonathan Israel, these laid down two distinct lines of Enlightenment thought: first, the moderate variety, following Descartes, Locke, and Christian Wolff, which sought accommodation between reform and the traditional systems of power and faith, and, second, the Radical Enlightenment, inspired by the philosophy of Spinoza ...
The Gospel of Wealth asserts that hard work and perseverance lead to wealth. Carnegie based his philosophy on the observation that the heirs of large fortunes frequently squandered them in riotous living rather than nurturing and growing them. Even bequeathing one's fortune to charity was no guarantee that it would be used wisely, due to the fact that there was no guarantee that a charitable ...
Liberation theologies were first being discussed in the Latin American context, especially within Catholicism in the 1960s after the Second Vatican Council.There, it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".
While Christian ethics has always taught that the earth's richness is meant for the common good, Francis has been called a Marxist for his demand for more equality. Francis has "put the poor, the problems of inequality and structural injustice, at the heart of the church's mission, and therefore at the heart of Christian spirituality and living."
One group which was a major proponent of apostolic poverty was the Humiliati, the "Humble Ones".Founded by a wool merchant, they established communities scattered around Italy and France, organized on the principle of a simple way of life for the laity, who shared their goods while remaining in family units.
He criticized radical liberation theology, saying, "this idea of Christ as a political figure, a revolutionary, as the subversive of Nazareth, does not tally with the Church's catechesis"; [18] however, he did acknowledge that "the growing wealth of a few parallels the growing poverty of the masses", [18] and he affirmed both the principle of ...
This is a catch-all category for Christians political radicalism, or Christian individuals and groups focused on altering social structures through revolutionary or other means and changing value systems in fundamental ways.