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Hebrews 13 is the thirteenth (and the last) chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23), caused a traditional attribution to Paul. This attribution has been disputed since the second century, and there is no ...
Papyrus 13, 3rd or 4th century AD, with the Epistle to the Hebrews in the original Koine Greek. The Epistle to the Hebrews [a] (Koinē Greek: Πρὸς Ἑβραίους, romanized: Pròs Hebraíous, lit. 'to the Hebrews') [3] is one of the books of the New Testament. [4]
Codex Sinaiticus, Luke 11:2 Codex Alexandrinus, John 1:1–7. A New Testament uncial is a section of the New Testament in Greek or Latin majuscule letters, written on parchment or vellum.
[111] A. R. Meyer's study centers on Greek biblical manuscripts and Jewish-Greek literature from "Hellenistic and early Roman periods, including Jewish-Hellenistic poets, historians, apologists, Philo, New Testament writings, and many works known today as Pseudepigrapha," and additionally in his work it reads that "the Greek copies of these ...
James 3:13-4:4, 4:9-5:1 ... Hebrews 13:12-13.19-20 1 Frg Girolamo Vitelli Papyrological Institute: ... "A Table of Greek Manuscripts".
[2] [3] [4] The surviving text is twelve columns, of 23 to 27 lines each, from a scroll. This is all from the Epistle to the Hebrews, namely 2:14-5:5; 10:8-22; 10:29-11:13; 11:28-12:17. Its presence of pagination 47-50 means that Hebrews was preceded by only one book in the original scroll, likely the Epistle to the Romans as in Papyrus 46. [1]
Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The New Testament uses a number of athletic metaphors in discussing Christianity, especially in the Pauline epistles and the Epistle to the Hebrews.Such metaphors also appear in the writings of contemporary philosophers, such as Epictetus and Philo, [2] drawing on the tradition of the Olympic Games; [3] this may have influenced New Testament use of the imagery.