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Angels in Islamic art often appear in illustrated manuscripts of Muhammad's life. Other common depictions of angels in Islamic art include angels with Adam and Eve in the garden of Eden, angels discerning the saved from the damned on the Day of Judgement, and angels as a repeating motif in borders or textiles. [120]
My help is God, of God's flock, Angel of Sagittarius Agiel: Zazel Christianity, Judaism, Islam Archangel, Seraph: The Intelligence Angels of all kinds, Guardian Angel of Saturn Ananiel: Christianity Watcher Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush: Mandaeism Uthra Teacher of John the Baptist, miracle worker ...
Recording angel (about 1888) marking the Phipps and Loomis family plot, Allegheny Cemetery, Pittsburgh. Recording angels are angels in Judaic, Christian, and Islamic angelology. Recording angels are assigned by God with the task of recording the events, actions, and prayers of each individual human. These include bad sins and good deeds.
Orthodox icon of nine orders of angels The ceiling mosaic of the Baptistery in Florence depicts (in the inmost octagon of images) seven of the orders of angelic beings (all but the Seraphim and Cherubim), under which are their Latin designations. In the angelology of different religions, a hierarchy of angels is a ranking system of angels. The ...
No such angel is treated as canonical in traditional Rabbinic Judaism. However, an angel by a similar name, Azriel (עזריאל), is mentioned in Kabbalistic literature such as the Zohar. Despite the absence of such a figure in Judaism, the name Azrael is suggestive of a Hebrew theophoric עזראל, meaning "the one whom God helps".
Gabriel, archangel who delivers messages between heaven and earth, warrior angel in the Battle of Badr. (Archangel) Ghaddar, a dog- or goat-like devil, mutilating the genitalia of men, expected to live in the desert. (Devil) Ghilman, also called Wildān are the perpetually youthful attendants in Jannah. (Human)
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In Judaism and Christianity, the concept is the manifestation of God rather than a remote immanence or delegation of an angel, even though a mortal would not be able to gaze directly upon him. [4] In Jewish mysticism, it is traditionally believed that even the angels who attend him cannot endure seeing the divine countenance directly. [5]