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Those in awe ˹of Allah˺ will be mindful ˹of it˺. But it will be shunned by the most wretched, who will burn in the greatest Fire, where they will not ˹be able to˺ live or die. Successful indeed are those who purify themselves, remember the Name of their Lord, and pray. But you ˹deniers only˺ prefer the life of this world,
A little earlier, George Herbert had included "Help thyself, and God will help thee" in his proverb collection, Jacula Prudentum (1651). [12] But it was the English political theorist Algernon Sidney who originated the now familiar wording, "God helps those who help themselves", [13] apparently the first exact rendering of the phrase.
Some names are known from either the Qur’an or the hadith, while others can be found in both sources, although most are found in the Qur’an. [8] Additionally, Muslims also believe that there are more names of God besides those found in the Qur'an and hadith, and that God has kept knowledge of these names hidden with himself, and no one else ...
The final couplet is followed by a blessing of God's name. [20] Thematically, Ar-Rahman can be divided into roughly three units. [20] Verses 1-30 expound upon natural displays of Allah's creative power and mercy in showering those who inhabit the earth with blessings.
An-Nasr, (Arabic: النصر, an-naṣr, "Help", [1] or "[Divine] Support" [2]), is the 110th chapter of the Qur'an with 3 āyāt or verses. [3] WHEN the assistance of Allah shall come, and the victory; and thou shalt see the people enter into the religion of Allah by troops:
Q:114 has more emphasis on seeking protection with God, in comparison to the previous chapter which had more emphasis on seeking protection against evil, so there is a reciprocity between these two chapters; al-Falaq mentions Lord once, and many evils, whereas al-Nas mentions one Evil (waswāsa/whisperings from shaytan), and mentions God many ...
Yet the word those in the verse suggests otherwise. At the same time, there may also be other instances in the Quran where the plural form is used but a single person is meant, including verse 3:168 about Abd Allah ibn Ubayy (d. 631), a tribal chief contemporary to Muhammad. Some other such instances were listed by the Shia theologian al-Tusi (d.
In his book, "Al-Maqsad Al-Asna fi Sharah Asma' Allahu al-Husna" ("The best means in explaining Allah's Beautiful Names"), Imam Al Ghazali translates Al-Ḥalīm as "The Non-Precipitate and Forbearing One". He states that Al-Ḥalīm is "the One Who Witnesses the disobedience of the disobedient, the One Who Sees the violation of the command ('amr).