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Psalm 32 in Hebrew and English - Mechon-mamre; Text of Psalm 28 according to the 1928 Psalter; Of David. A maskil. / Blessed is the one whose fault is removed, whose sin is forgiven. text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 32:1 introduction and text, biblestudytools.com
The New International Commentary on the Old Testament is a series of commentaries in English on the text of the Old Testament in Hebrew. It is published by the William B. Eerdmans Publishing Company .
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
Tyndale Old Testament Commentaries (or TOTC) is a series of commentaries in English on the Old Testament. It is published by the Inter-Varsity Press . Constantly being revised since its first being completed, the series seek to bridge the gap between brevity and scholarly comment.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The Book of Psalms is divided into five sections, each closing with a doxology (i.e., a benediction). These divisions were probably introduced by the final editors to imitate the five-fold division of the Torah: [11] Book 1 (Psalms 1–41) Book 2 (Psalms 42–72) Book 3 (Psalms 73–89) Book 4 (Psalms 90–106) Book 5 (Psalms 107–150)
Isaiah 1:2 begins similar to Deuteronomy 32:1 by calling on heaven and earth as witnesses, making Isaiah's introduction in the style of the Song of Moses. [9] Psalm 50 in Psalm 50:1 and Psalm 50:4 will also begin the same as Deuteronomy 32:1, making that Psalm poetically also in the style of the Song of Moses. [10]
Midrash Tehillim can be divided into two parts: the first covering Psalms 1–118, the second covering 119–150. The first (and earlier) part has much material dating back to the Talmudic period, although its final composition took place between the 7th and 9th centuries AD. The second part appears to have been compiled in 13th century. [2]
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