Search results
Results from the WOW.Com Content Network
Mill argued that Kant's ethics could not explain why certain actions are wrong without appealing to utilitarianism. [84] As basis for morality, Mill believed that his principle of utility has a stronger intuitive grounding than Kant's reliance on reason, and can better explain why certain actions are right or wrong.
However, the term (and its approximate sense) can be found at least as early as 1840, in John Stuart Mill's 1840 essay on Coleridge, where Mill contrasts the Kantian-influenced thought of "Continental philosophy" and "Continental philosophers" with the English empiricism of Bentham and the 18th century generally. [12]
Utilitarianism is an 1861 essay written by English philosopher and economist John Stuart Mill, considered to be a classic exposition and defense of utilitarianism in ethics. It was originally published as a series of three separate articles in Fraser's Magazine in 1861 before it was collected and reprinted as a single work in 1863. [ 1 ]
Kant called God, soul, and total world (cosmos) Ideas of Reason. In doing so, he appropriated Plato's word "Idea" and ambiguously changed its settled meaning. Plato's Ideas are models or standards from which copies are generated. The copies are visible objects of perception. Kant's Ideas of Reason are not accessible to knowledge of perception.
Kant thinks that uncontroversial premises from our shared common-sense morality, and analysis of common sense concepts such as ‘the good’, ‘duty’, and ‘moral worth’, will yield the supreme principle of morality (i.e., the categorical imperative). Kant's discussion in section one can be roughly divided into four parts: the good will;
Kant nominated and explored the possibility of a transcendental logic with which to consider the deduction of the a priori in its pure form. Space, time and causality are considered pure a priori intuitions. Kant reasoned that the pure a priori intuitions are established via his transcendental aesthetic and transcendental logic.
Kant also adapted the Thomistic acts of intellect in his trichotomy of higher cognition—(a) understanding, (b) judgment, (c) reason—which he correlated with his adaptation in the soul's capacities—(a) cognitive faculties, (b) feeling of pleasure or displeasure, and (c) faculty of desire [1] —of Tetens's trichotomy of feeling ...
Published separately in 1797, the Doctrine of Right is one of the last examples of classical republicanism in political philosophy. [3] The Doctrine of Right contains the most mature of Kant's statements on the peace project and a system of law to ensure individual and public rights.