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Aggadah (Hebrew: אַגָּדָה, romanized: Aggāḏā, or הַגָּדָה Haggāḏā; Jewish Babylonian Aramaic: אֲגַדְתָּא, romanized: Aggāḏṯā; 'tales', 'fairytale', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah ...
This is a list of Spanish words that come from Semitic languages (excluding Arabic, which can be found in the article, Arabic language influence on the Spanish language). It is further divided into words that come from Aramaic and Hebrew. Some of these words existed in Latin as loanwords from other languages.
The Haggadah (Hebrew: הַגָּדָה, "telling"; plural: Haggadot) is a foundational Jewish text that sets forth the order of the Passover Seder. According to Jewish practice, reading the Haggadah at the Seder table fulfills the mitzvah incumbent on every Jew to recount the Egyptian Exodus story to their children on the first night of Passover.
Sefer Ha-Aggadah, "The Book of Legends" is a classic compilation of aggadah from the Mishnah, the two Talmuds and the Midrash literature. It was edited by Hayim Nahman Bialik and Yehoshua Hana Rawnitzki. Bialik and Ravnitzky worked to compile a comprehensive and representative overview of aggadah; they spent three years compiling their work.
Dance of Marian. Full F15 from Golden Haggadah. The miniatures of the Golden Haggadah all follow a similar layout. They are painted onto the flesh side of the vellum and divided into panels of four frames read in the same direction as the Hebrew language, from right to left and from top to bottom.
Ladino is not spoken, rather, it is the product of a word-for-word translation of Hebrew or Aramaic biblical or liturgical texts made by rabbis in the Jewish schools of Spain. In these translations, a specific Hebrew or Aramaic word always corresponded to the same Spanish word, as long as no exegetical considerations prevented this.
Although the goal of Sefer HaAggadah was to popularize the old Hebrew classics in the form of Aggadah, Bialik's calls for a life of "…action rather than talk, and in writing, for Halakhah rather than Aggadah." In other words culture does not enter the conscience of a people or a nation if it does not transition into the realm of action.
Rashi comments that the Hebrew word Bereishit ("In the beginning") can be homiletically understood to mean "Due to the first", where "first" (reishit) is a word used elsewhere to refer to the Torah and to the Jewish people. Thus, one may say that the world was created for the sake of Torah and the Jewish people.