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Jāti is the term traditionally used to describe a cohesive group of people in the Indian subcontinent, like a tribe, community, clan, sub-clan, or a religious sect.Each Jāti typically has an association with an occupation, geography or tribe.
A conjunctive adverb, adverbial conjunction, or subordinating adverb is an adverb that connects two clauses by converting the clause it introduces into an adverbial modifier of the verb in the main clause.
The Hindu caste system is structured around two key concepts through which members of society are categorized, varṇa (वर्ण) and jāti (जाति).Jati refers to countless endogamous groups defined by occupation, social status, shared ancestry, and locality, while varna divides society into a hierarchy of (usually four) broad social classes.
An adverbial clause is a dependent clause that functions as an adverb. [1] That is, the entire clause modifies a separate element within a sentence or the sentence itself. As with all clauses, it contains a subject and predicate, though the subject as well as the (predicate) verb are omitted and implied if the clause is reduced to an adverbial phrase as discussed below.
Traditional caste barriers have been broken down as a result of such social mobility. In the rural context, the traditional subsistence agriculture system and age-old caste structure have significantly changed, and a relationship based on wage labour on land is being developed. [25]
Verbal context influences the way an expression is understood; hence the norm of not citing people out of context. Since much contemporary linguistics takes texts, discourses, or conversations as the object of analysis, the modern study of verbal context takes place in terms of the analysis of discourse structures and their mutual relationships ...
Vyakarana deals with linguistic analysis to establish the exact form of words to properly express ideas, while Nirukta focuses on linguistic analysis to help establish the proper meaning of the words, given the context they are used in. [3] Yaska asserts that the prerequisite to the study of Nirukta is the study of Vyakarana. [3] [7]
In anthropology, high-context and low-context cultures are ends of a continuum of how explicit the messages exchanged in a culture are and how important the context is in communication. The distinction between cultures with high and low contexts is intended to draw attention to variations in both spoken and non-spoken forms of communication. [ 1 ]