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The false or public identity being known to the general public as the "superhero persona" and the other being the secret identity. The private or secret identity is typically the superhero's legal name, true identity, and/or "civilian persona" when they are not actively assuming the superhero persona. It is kept hidden from their enemies and ...
A persona (plural personae or personas) is a strategic mask of identity in public, [1] the public image of one's personality, the social role that one adopts, or simply a fictional character. [2] It is also considered "an intermediary between the individual and the institution."
In fiction, a false protagonist is a literary technique, often used to make the plot more jarring or more memorable by fooling the audience's preconceptions, that constructs a character who the audience assumes is the protagonist but is later revealed not to be.
What’s more, being a successful spy means fully inhabiting a false persona. “Even when he’s undercover, that’s real to him,” Fassbender says. “Lies and truth have become so merged that ...
A distinct meaning of alter ego is found in the literary analysis used when referring to fictional literature and other narrative forms, describing a key character in a story who is perceived to be intentionally representative of the work's author (or creator), by oblique similarities, in terms of psychology, behavior speech, or thoughts, often ...
According to Jung, the development of a viable social persona is a vital part of adapting to, and preparing for, adult life in the external social world. [2] " A strong ego relates to the outside world through a flexible persona; identifications with a specific persona (doctor, scholar, artist, etc.) inhibits psychological development."
See also Persona (psychology). The word persona is derived from Latin, where it originally referred to a theatrical mask. [11] While "the dramatic monologue as a poetic form achieved its first era of distinction in the work of Victorian poet Robert Browning", there were precursors in Classical literature, including that of China. [10]
The problem with this kind of argument is just that, in defining the meaning of what is happening in society, it is very difficult to provide definite scientific proof that this meaning is the objective truth. It remains an interpretation, which may make sense of things at a certain level, without providing the whole truth.