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19th-century German philosopher Karl Marx, the founder and primary theorist of Marxism, viewed religion as "the soul of soulless conditions" or the "opium of the people". According to Marx, religion in this world of exploitation is an expression of distress and at the same time it is also a protest against the real distress.
Islamic Marxists believe that Islam meets the needs of society and can accommodate or guide the social changes Marxism hopes to accomplish. Islamic Marxists are also dismissive of traditional Marxist views on materialism and religion.
Islamic Marxists are also dismissive of traditional Marxist views on materialism and religion. [68] As a term, it has been used to describe Ali Shariati (in Shariati and Marx: A Critique of an "Islamic" Critique of Marxism by Asef Bayat). It is also sometimes used in discussions of the 1979 Iranian Revolution.
The relationship between Catholicism and socialism has been debated by various experts and theologians over the years. While some argue for the incompatibility of the two, [1] movements like liberation theology argue for the compatibility of them, and forms like Latin American Liberation Theology have synthesized Christian theology with Marxian socio-economic analysis.
While Christianity and Islam hold their recollections of Jesus's teachings as gospel and share narratives from the first five books of the Old Testament (the Hebrew Bible), the sacred text of Christianity also includes the later additions to the Bible while the primary sacred text of Islam instead is the Quran. Muslims believe that al-Injīl ...
Marx actively pressed for its implementation, arguing that the working class should carry out organised proletarian revolutionary action to topple capitalism and bring about socio-economic emancipation. [6] Marx has been described as one of the most influential figures of the modern era, and his work has been both lauded and criticised. [7]
How do Catholic institutions serve immigrants in the U.S.? Nearly 14 percent of residents in the United States are foreign-born, amounting to around 45 million people. Of those, more than 10 ...
For many religious people, morality and religion are the same or inseparable; for them either morality is part of religion or their religion is their morality. For others, especially for nonreligious people, morality and religion are distinct and separable; religion may be immoral or nonmoral, and morality may or should be nonreligious.