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Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
The Assumption of Mary is one of the four Marian dogmas of the Catholic Church. Pope Pius XII defined it on 1 November 1950 in his apostolic constitution Munificentissimus Deus as follows: We pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever-Virgin Mary, having completed the course of ...
The four Catholic dogmas regarding Mary are: her status as Theotokos, or Mother of God; her perpetual virginity; the Immaculate Conception; and her bodily Assumption into Heaven. [123] [124] [125] The Blessed Virgin Mary, the mother of Jesus has a more central role in Roman Catholic teachings and beliefs than in any other major Christian group.
The perpetual virginity of Mary is a Christian doctrine that Mary, the mother of Jesus, ... It is one of the four Marian dogmas of the Catholic Church. [11]
Veneration for Mary is based on the reference in the Gospel of Luke to Mary as the selected handmaid of the Lord who is greeted and praised by both Elizabeth and the angel Gabriel. God's work is further illuminated in the Marian dogmas of the Roman Catholic Church such as the Immaculate Conception and the Assumption , and are, in the Roman ...
[19] [20] Anglicans, along with other Protestants, teach the Marian dogmas of divine maternity and the virgin birth of Jesus, although there is no systematic agreed upon Mariology among the diverse parts of the Anglican Communion. However, the role of Mary as a mediator is accepted by some groups of modern Anglican theologians. [21]
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Four years after the proclamation of the dogma, in 1858, the young Bernadette Soubirous said that Mary appeared to her at Lourdes in southern France, to announce that she was the Immaculate Conception; the Catholic Church later endorsed the apparition as authentic. [47]