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Protestant commentator Matthew Henry (1708) believed Abaddon to be the Antichrist, [10] whereas the Jamieson-Fausset-Brown Bible Commentary (1871) and Henry Hampton Halley (1922) identified the angel as Satan. [11] [12] Early in John Bunyan's The Pilgrim's Progress the Christian pilgrim fights "over half a day" long with the demon Apollyon ...
In Mark 3:22, the scribes accuse Jesus Christ of driving out demons by the power of Beelzebul, the prince of demons. The name also appears in the expanded version in Matthew 12:24,27 and Luke 11:15, 18–19, as well as in Matthew 10:25.
Jerome: "As much as to say, If Satan fight against himself, and dæmon be an enemy to dæmon, then must the end of the world be at hand, that these hostile powers should have no place there, whose mutual war is peace for men." [4] Glossa Ordinaria: " He holds them therefore in this dilemma. For Christ casts out dæmons either by the power of ...
The incarnation of the demons has been a problem in Christian demonology and theology since early times. A very early form of the incarnation of demons was the idea of demonic possession, trying to explain that a demon entered the body of a person with some purpose or simply to punish that one for some allegedly committed sin.
In the King James Version of the Bible the text reads: And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore they shall be your judges. The New International Version translates the passage as: And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges.
The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
English versions, such as the King James Version, followed the Septuagint and Vulgate in understanding the term as relating to a goat. The modern English Standard Version provides the footnote "16:8 The meaning of Azazel is uncertain; possibly the name of a place or a demon, traditionally a scapegoat; also verses 10, 26".
In the King James Version of the Bible the text reads: But the Pharisees said, He casteth out devils through the prince of the devils. The New International Version translates the passage as: But the Pharisees said, "It is by the prince of demons that he drives out demons."
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