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The women's liberation movement in Asia was a feminist movement that started in the late 1960s and continued into the 1970s. Women's liberation movements in Asia sought to redefine women's relationships to the family and the way that women expressed their sexuality. Women's liberation in Asia also dealt with particular challenges that made the ...
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Gender and Identity in Central and Eastern Europe. London: Frank Cass Publishers and Routledge. ISBN 9780714680873. Gal, Susan; Kligman, Gail (2000). The Politics of Gender after Socialism. Princeton: Princeton University Press. ISBN 9780691048949. Salecl, Renata (1994). The Spoils of Freedom: Psychoanalysis and Feminism After the Fall of ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 24 January 2025. Gender identity as neither man nor woman Part of a series on Transgender topics Outline History Timeline Gender identities Androgyne Bissu, Calabai, Calalai Burrnesha Cisgender Gender bender Hijra Non-binary or genderqueer Gender fluidity Kathoey Koekchuch Third gender Bakla Faʻafafine ...
Women in Cambodia, sometimes referred to as Khmer women, are supposed to be modest, soft-spoken, "light" walkers, well-mannered, [4] industrious, [5] belong to the household, act as the family's caregivers and caretakers [4] and financial comptrollers, [5] perform as the "preserver of the home", maintain their virginity until marriage, become ...
Many bissu are now engaging in occupations which are associated more closely with waria roles, such as in bridal makeup. [8] Even in Bugis society, the role of the bissu have recently been conflated with those of the calalai and calabai. Due to the decline in bissu, some rituals have begun to substitute calalai and calabai in their place. [12]
Gender roles and gender identities have been modified in response to modernity. [6] More than half of South Korean women are employed. [7] In a 2018 OECD economy survey, it was 56.1%. It is lower than OECD average. More than 25% of married women are employed as full-time workers.
The trans-feminine kathoey and hijra gender roles have persisted for thousands of years in Thailand and the Indian subcontinent, respectively. In Arabia, khanith (like earlier mukhannathun) have occupied a third gender role attested since the 7th century CE. Traditional roles for transgender women and transgender men have existed in many ...