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Because had the Lord alone been baptized by John, there would not have lacked who should insist that John's baptism was greater than Christ's, inasmuch as Christ alone had the merit to be baptized by it. [10] Rabanus Maurus: Or, by this sign of baptism he separates the penitent from the impenitent, and directs them to the baptism of Christ. [10]
Many scholars see this section as an add-on attempting to explain why the messiah is baptized by someone much lower than he is. [1] The phrase "fulfill all righteousness" is a problematic one. Righteousness is an important concept in Matthew and it generally means obedience to God.
But this He did not choose to do; that the hope of the baptized might be directed to Him, Who had baptized them; He wished not the servant to place hope in the servant. And again, had He given this power to servants, there would have been as many baptisms as servants; as there had been the baptism of John, so should we have had the baptism of ...
The baptized person's identity in Christ is based on Christ's action in baptism rather than the person's action. [40] This union also unites Christians to one another. [41] Through the words of institution used in baptism, Christians are also united to each of the members of the trinity. [42] The Circumcision by Jacob Jordaens. Reformed ...
"While it is true that the basic root meaning of the Greek words for baptize and baptism is immerse/immersion, it is not true that the words can simply be reduced to this meaning, as can be seen from Mark 10:38–39, Luke 12:50, Matthew 3:11, Luke 3:16, and Corinthians10:2." [70]
Affusion is a method of baptism where water is poured on the head of the person being baptized. The word "affusion" comes from the Latin affusio, meaning "to pour on". [1] Affusion is one of four methods of baptism used by Christians, which also include total submersion baptism, partial immersion baptism, and aspersion or sprinkling. [2] [3] [4 ...
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This verse is the beginning of a tirade by John the Baptist. This lecture is also found in Luke, with this verse being very similar to Luke 3:7.This section is not found in Mark and most scholars believe that Matthew and Luke are both copying from the hypothetical Q.